Time For a Universal Declaration of Human Obligations?

 Part 1 On the “Rights of Man” by Thomas Paine 1791

Just over 200 years ago Thomas Paine’s Rights of Man was published which sets out his views on governments, economics, revolutionary war, natural and civil rights. Upon reading this historic book one paragraph in particular leaped off the page and struck me as highly relevant, but troublesome, in this modern world.

He describes “Natural Rights as those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others”. Fine words indeed, which form the basis of many western constitutions, and they tell us we have a right from birth to be free, to do and think as we choose, as long as it causes no harm to others. But it’s that caveat  “no harm to others” that needs careful though and definition. Who exactly are “others”

Back in the 19th Century “others” was chosen to include only a select few, those of your own tribe, sex, power, wealth and creed. But slowly the definition has expanded. Women, those of different skin, the poor, the less able bodied, those in other countries and  those of different political views, religion or sexual orientation have all now been included by many legal systems around the world. However, with the environmental crisis plainly evident to all, shouldn’t the definition of others be expanded further to also include future others? What right have we to mess up this planet, in one big fossil fuel driven party, if it means future generations wont be able to enjoy it just as we have? With this updated definition of others, that includes future others, we currently have no right at all to drive a car, get on a plane, use our gas boilers, as all of these actions are changing the planet and will cause harm to people in the future by  continuing the process of climate change.  

Should “others” also include animals that also live on this planet? We share most of our genes with primates and If you trace back evolutionary processes all life originates from a single source and so are we not related to all life forms on earth and equally precious? Well nature is cruel and we have to eat something, but I would argue that animals have a right to exist as much as we do, if not as individuals, then at least as a species. We should not do harm to animals or plants and allow them to thrive along side us. We have no right to cause extinctions or wantonly destroy habitat.

You could also use the same argument for Governments to pursue sound economic policy. Governments can and are borrowing money as if there’s no tomorrow, only for others to suffer higher taxes in the future. Is this acceptable? I suppose it depends on what the money is spent on,  but due to my lack of  knowledge of economics, I will have to leave that issue to others.

Having said all this, I’m still not happy with Thomas Paine’s Natural rights. If we live our lives not causing harm to others, future others, animals or the planet is this enough? Well may be, but I think it should be the minimum. It still all seems a bit selfish to me. Couldn’t we do a lot better? Wouldn’t the world be a better place if we all pursued our own comfort and happiness, with out harming our newly defined others, but also acted to help all others to increase their comfort and happiness too? If we all acted in this way, wouldn’t this create a viscous, or more correctly, virtuous circle of ever increasing comfort and happiness for everyone?

We can never know the future, we can only choose how to act today. Perhaps if we
acknowledge that we have our Rights of Man, but we also have natural Obligations of Man. then human kind would progress much faster than it is at the moment, and we could leave behind old 20th century modes of thinking. If we all exercise our rights, but also help others and contribute to our global society for the good of all, perhaps then we can all act together to make this world a better place for everyone, now and in the future.


Part 2 Universal Declaration of Human Obligations

Before we go on, lets drop the out of date, sexist, term  “Man” and replace it with “Humans”.

The Universal Declaration of Human Rights was drafted after the Second world war and sets out the fundamental rights that all should enjoy. But what would a Universal Declaration of Human Obligations contain? Pay taxes and obey the law would be top of the list if Governments were drafting it. However there are unfair taxes and the law is written by those in power and may need to be challenged, so they don’t make it on to my list. Top of my list of obligations comes from the Natural Right namely the obligation to:-

1) Pursue your own personal comfort and happiness. If we have this natural right we should use it to full effect and benefit by making our own choices and not just following the herd. Happiness and contentment doesn’t come from doing what others tell, persuade or force us to do but by acting freely and working towards our own desired goals. After all ,if we haven’t achieved a reasonable level of comfort and happiness ourselves,  we wont be unable to assist others in their pursuit too.

2) Not to cause harm to others. As discussed above, others should include future others and other life on this planet.

3) Help others to also have a life of comfort and happiness too. Promote the virtuous circle of increasing happiness by not acting selfishly or greedily.

4) Not to waste resources including the resource of our own time on earth and our own body. Food, water, money, materials and time are all limited and of value and so should be used  thoughtfully to maximise over all comfort and happiness. I also include our own bodies and mind as a resource. We should keep them both fit and healthy, so we minimise our demands on healthcare services.

5) To volunteer our time, labour and resources for the good of animals and the planet which are not represented in our democracies. Animals don’t get to vote so they need us to represent and protect them in our societies.

6) To continually seek the truth and to question or correct all possible lies and false hoods.  Edward Heath said “never believe the first version of a breaking story“, it will usually be distorted by  those who are most disadvantaged by its likely effects. Socrates questioned everything, assuming he knew nothing. A bit extreme perhaps but I don’t think Trump would have got into power if people remembered these wise principles.

7) To continually endeavour to learn and self improve, help others to do the same and to always correct ignorance and prejudice in ourselves and others.

8) Endeavour to be creative and practical in thought and action. Never fear failure, or fear to take considered risks. Only then will the world improve and not stagnate.

9) Celebrate the differences of our peoples and cultures, but to always think globally.

10) To participate in democratic processes and debates. “The price of freedom is eternal vigilance”, so we must all be on guard against extremists and those who tell us that they know best. This is achieved by voting, joining political parties, protecting free speech and free press, debating issues of the day, particularly speaking out against injustice and corruption in society.
 
11) Always act in a way that makes the world a better place, for everyone now and in the future.

These are just my ideas. What would you include in your Universal Declaration of Human Obligations?


Trevor Prew
Sheffield UK
January 2021

PS Since writing this essay I discovered that the United Nations and Unesco have already written their Declaration of Human Obligations and also a Declaration of Responsibilities of the Present Generation to future generations, although these have not been made legal in many countries. (Wales has).